حمام الباشا التاريخي w Baghdad

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komentarze 5

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  Heider Zelzeleh

  :: 07 December 2024 20:27:12

  Archaeological authorities should pay attention to this unique folklore monument

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  Mohmad Almahdawy

  :: 29 September 2021 23:49:15

  Yes

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  Transporter IQ

  :: 07 August 2021 12:11:27

  My brothers, the one who built the dome of this historic bath is the greatest architect Sinan Pasha, the architect who built the giant mosques in Istanbul, such as the Blue Garden and the Sultan Mosque. So look at the condition of this dome that is about to fall and the condition of the mosques that generate money and attract tourists in Istanbul. To God who complains.

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  Abdul Ghani Abdul Rahim

  :: 25 March 2019 02:18:27

  The buildings adjacent to the Tigris Strip suffer from neglect, which threatens the heritage of this street, which is rich in existing and declared heritage sites. These archaeological sites require urgent maintenance operations for some of them to stop the repercussions that occur as a result of natural and human conditions. One of these buildings is the Pasha Bath. This bath is located on the Rusafa side of the Baghdad Governorate. Anyone who follows this architectural style in Baghdad and since its establishment will find that the bath was an important element of Islamic architecture is no less important than the mosque and the market, which hardly any of Baghdad’s shops are devoid of, and which are considered the basic nucleus in building the city. Since the founding of Baghdad, Al-Mansur, or Eastern Baghdad, elaborated, and Arab historians and travelers exaggerated in giving large statistics on the number of baths, but we relied on the opinion of the traveler Ibn Battuta, who visited Baghdad in the year (727 AH - 1328 AD), where he mentioned (the baths of Baghdad are many, and they are among the most innovative baths, and most of them were coated with bitumen, which was brought from a spring between Kufa and Basra.) It will never spring. It ascends its sides, departs from it and is brought to Baghdad, and in each of its baths there are many private chambers. Each chamber is furnished with pitch and half of its wall is coated with what follows the floor, and the upper half is coated with bright white plaster. In each chamber is a marble basin containing two pipes, one of which runs with hot water and the other with cold water (000000). In addition to what was mentioned by Arab travelers, baths were also mentioned by foreign travelers who dealt with all aspects of residential, service, and religious life and economic centers, as well as social traditions. Among the most prominent people who visited Iraq was Al-Munshi Al-Baghdadi, who visited many cities and looked at the conditions of the country and wrote about them. He was one of the companions of the English traveler (Clordius Rigg) on ​​his trip in 1822 AD, when he mentioned that there were 24 baths in Baghdadi. He stated that “we can only count 12 pigeons in Al-Rusafa and 3 in Al-Karkh.” The traveler Buckingham, who visited Baghdad in 1816 AD, mentions that the baths of Baghdad differ from those found in all the major cities in Mesopotamia that I have passed through so far, and there are more than (50) baths in Baghdad. I took the best bath on the day I arrived in Baghdad, and the bath was large and had a large supply of water. However, its walls were bare, built of brick, and were patched here and there with tiles. , which carries pictures of birds and flowers, and the bathroom’s floor was paved with bitumen, and the workers of that bathroom differed in skill from their Egyptian and Damascene counterparts ( This tradition has continued in the public baths of Baghdad and is still in practice to this day, with the number of baths decreasing over time and the development of urbanization. This urban style is almost extinct, except for a few baths that can be counted on tiptoe in the shops of Al-Karkh and Al-Rusafa. Despite this decrease, what remains of these baths must be preserved, which remained standing until the eighteenth century. They were a social meeting place for the residents of the shops of Baghdad, where private baths were limited to well-off families. As for the rest of the people, they go to the bathroom of the camp.  It is said that (Nuri Saeed Pasha) used to go from time to time to the Haidarkhana bath, and his police escort used to carry his clothes when he entered the bath. 0 Baths usually consist of one bathroom for men and another for women. There are some baths designated for women during the day and at night for men. Among the remains of Baghdad’s baths is the dome of the Pasha bath, which is in ruins. The bath is located in the neighborhood of Jadeed Hassan Pasha in Souq Al-Midan. As for the women’s section inside the tomah, it was given this name because the pashas of Baghdad used to bathe in it due to its proximity to the palace. This bath was demolished in 1962 of the last century, and many of its parts were removed. All that remained of it was the huge Ottoman-style dome, which is built. The bricks were used extensively in the foundations as a moisture repellent and to prevent the spread of floor insects. Its diameter is approximately 13 meters and its height from the floor is approximately 15 meters. The floors that surrounded the base of the dome were used for sitting, changing clothes, and resting for bathers. This bathroom was misused in the later stages, as it was used as a carpentry and wood selling shop, which led to its poor constructional condition. It was referred to in the Asma Endowment. Khatun, daughter of Vizier Yusuf Pasha and wife of the Governor of Baghdad, Ali Reza Pasha, dated 25/Sha`ban/1258 AH, as being close to shops that the waqf had parked at her mosque in the square, as was referred to in the endowment of Mullah Ahmad bin Muhammad Amin bin Salih Effendi in front of the Muradiyah Mosque, dated 23/Dhu al-Qa’dah 1310 (1839 AD) as one of The boundaries of the shop located in Souq Al-Midan. It is understood from the endowment of Hajj Muhyi al-Din bin Hamad dated 22 Jumada al-Awwal 1358 (1933) that this bathroom was bounded by the shop of his endowment mentioned in the locality of Jadeed Hassan Pasha under No. 97/2. This bath was located at the end of the busy market in the square. It is adjacent to the Baba Karkar Mosque (Tekke Baba K

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  عقيل الاسدي

  :: 01 February 2018 16:19:30

  We want details about this bathroom